Phyllis Schlafly Anti-Feminist Quotes

Phyllis Schlafly Anti-Feminist Quotes Phyllis Schlafly was maybe generally well known for her effective assembly against the Equal Rights Amendment to the United States Constitution during the 1970s.  She is frequently connected with the reaction against the alleged second influx of woman's rights.  Before that, she was dynamic in the traditionalist wing of the Republican party, and she stayed dynamic on numerous moderate issues. See likewise: life story of Phyllis Schlafly About the ERA Period implies premature birth financing, implies gay benefits, implies whatever else.  1999 About Feminism The call of womens freedom jumps out from the way of life areas of papers and the pages of smooth magazines, from radio speakers and TV screens. Cut free from past examples of conduct and desires, ladies of any age are scanning for their character the school lady who has new options pushed onto her by means of womens contemplates courses, the young lady whose routine is broken by an opportunity experience with an awareness raising meeting, the lady in her center years who out of nowhere winds up in the a feeling of emptiness after the last kid left home, the lady of all ages whose sweetheart or lifetime accomplice withdraws for greener fields (and a more youthful harvest).  1977 The womens liberationist... is detained by her own negative perspective on herself and of her place on the planet around her.... Somebody - it isn't clear who, maybe God, maybe the Establishment, maybe a trick of charlatans pigs - managed ladies a foul pass up making them female. It gets important, hence, for ladies to upset and show and throw requests on society so as to wrest from a severe male-commanded social structure the status that has been unjustly denied to ladies as the centuries progressed. 1977 Showdown replaces participation as the watchword all things considered. Ladies and men become enemies rather than partners.... Inside the bounds of the womens liberationist belief system, along these lines, the cancelation of this abrogating imbalance of ladies turns into the essential objective. 1977 Also, the principal edict of women's liberation is: I am lady; thou shalt not endure abnormal divine beings who state that ladies have abilities or frequently pick jobs that are not quite the same as mens. Woman's rights is destined to disappointment since it depends on an endeavor to cancel and rebuild human instinct. â€Å"The women's activist development instructed ladies to consider themselves to be casualties of a severe patriarchy.... Willful victimhood isn't a formula for happiness.† The Womens Lib development has fixed its own fate by intentionally staying nearby its own neck the gooney bird of premature birth, lesbianism, sex entertainment and Federal control. News streak: one explanation a lady persuades wedded is to be bolstered by her significant other while thinking about her youngsters at home. Inasmuch as her significant other procures a decent pay, she doesnt care about the compensation hole between them. Describing women's activists: Someone, it isn't clear who, maybe God, managed ladies a foul pass up making them female. Men should quit rewarding women's activists like women, and rather treat them like the men they state they need to be. Another senselessness of the womens liberationists is their frantic want to drive all ladies to acknowledge the title Ms instead of Miss or Mrs. On the off chance that Gloria Steinem and Betty Friedan need to call themselves Ms so as to disguise their conjugal status, their desires ought to be regarded. Be that as it may, most wedded ladies feel they buckled down for the r in their names; and they dont care to be needlessly denied of it... 1977 Womens Nature Without womans inborn maternal intuition, mankind would have ceased to exist hundreds of years ago....The abrogating mental need of a lady is to cherish something alive. An infant satisfies this need in the lives of most ladies. In the event that an infant isn't accessible to fill that need, ladies scan for an infant substitute. This is the motivation behind why ladies have generally gone into educating and nursing professions. They are doing what works out easily for the female mind. The schoolchild or the patient of all ages gives an outlet to a lady to communicate her normal maternal need. 1977 Men are rationalists, ladies are commonsense, and twas ever along these lines. Men may philosophize about how life started and where we are going; ladies are worried about taking care of the children today. No lady could ever, as Karl Marx spent, years perusing political way of thinking in the British Museum while her youngster starved to death. Ladies dont take normally to a quest for the immaterial and the theoretical.  1977 Where man is desultory, consistent, unique, or philosophical, lady will in general be passionate, individual, down to earth, or mysterious. Each arrangement of characteristics is essential and supplements the other. 1977 About Women and the Military Placing ladies in military battle is the bleeding edge of the women's activist objective to constrain us into a hermaphroditic culture. No nation in history at any point sent moms of little children off to battle aggressors until the United States did this in the Iraq war. Each nation that has explored different avenues regarding ladies in genuine battle has deserted the thought, and the idea that Israel utilizes ladies in battle is a women's activist fantasy. A significant part of the interest for ladies in battle originates from female officials who are anxious for decorations and advancements. The motivation behind our military is to handle the best soldiers conceivable to guard our country and win wars. The objective of women's activists in any case, is to force a careless equity, paying little heed to what number of individuals it harms. 2016 About Sex and Sexuality On the off chance that man is focused as the foe, and a definitive objective of womens freedom is autonomy from men and the evasion of pregnancy and its outcomes, at that point lesbianism is intelligently the most noteworthy structure in the custom of womens freedom. 1977 Sex training classes resemble in-home deals parties for premature births. Regarding why condoms ought not be accessible to youthful women: Its exceptionally solid for a little youngster to be prevented from wantonness by dread of getting an agonizing, hopeless illness, or cervical malignancy, or sterility, or the probability of bringing forth a dead, visually impaired or cerebrum harm [sic]â baby (even after ten years when she might be joyfully hitched). â€Å"How did the court feel enabled to set new boundaries for the settled law of Meyer-Pierce and enable government funded schools to supersede guardians on instructing about sex? Basic. The three liberal adjudicators put together their choice with respect to our developing comprehension of the idea of our Constitution.  2012 About Transgender Issues Anybody with a kid realizes that kids find out about the world through double choices: up or down, hot or cool, large or little, inside or outside, wet or dry, fortunate or unfortunate, kid or young lady, man or lady. In any case, the extreme women's activists, who staff womens considers divisions all things considered schools, have engendered the possibility that we need to dispose of the sexual orientation paired alongside the desire for unmistakable jobs for people. About Sexual Harassment Inappropriate behavior at work isn't an issue for prudent ladies. About the Republican Party [F]rom 1936 through 1960 the Republican presidential chosen one was chosen by a little gathering of mystery kingmakers who are the most prevalent attitude creators on the planet. 1964 About International Issues It ought to be certain that instructing Americans we are currently part of a worldwide economy and educating schoolchildren they are residents of the world is a beguiling message to con us into an arrangement to include the poor nations around the Earth to our rundown of government assistance gift beneficiaries. 2013 About the United Nations: We positively dont need a board of outsiders who call themselves specialists to direct our laws or customs.  2012 It is a riddle why any Americans would bolster the idea of the EU. About Multiculturalism, Diversity, Race, Immigrants The United States is the universes most staggering case of a country that has serenely and effectively absorbed individuals from numerous dissimilar societies. So for what reason are a few people attempting to isolate us into groups, accentuating what separates us rather than what joins us? 1995 You cannot be an American on the off chance that you dont communicate in English. Our government funded schools ought to be commanded to show all youngsters in English. The most risky region where our laws are not being loyally executed are the laws intended to secure Americans against the a large number of outsiders who enter our nation illicitly consistently. How might we ensure country security except if the administration stops the intrusion of displaced people? Birth on U.S. region has never been a flat out case to citizenship. In a universe of cruelty, war and psychological oppression, American citizenship is a valuable belonging. Its not the physical area of birth that characterizes citizenship, however whether your folks are residents, and the express or suggested agree to purview of the sovereign. About Climate Change Obviously, atmosphere changes. Numerous progressions are because of elements over which people have no control, for example, winds, sea flows and sun movement. However, the dissidents need us to accept that environmental change is likewise brought about by gases removed when people consume supposed fossil fuels.â â 2011 About the Family â€Å"The American family unit made America extraordinary, yet few are currently guarding it against powers resolved to devastate it. On the off chance that America keeps on having numerous settlers with various family types, we are less inclined to keep up American estimations of individual flexibility, independence, and restricted government.†Ã¢ 2014 What I am guarding is the genuine privileges of ladies. A lady ought to reserve the privilege to be in the home as a spouse and mother. Individuals imagine that youngster bolster authorization benefits kids, yet it doesnt.

Perdón I-212 por deportación de Estados Unidos

Perdã ³n I-212 por deportaciã ³n de Estados Unidos Los extranjeros deportados o expulsados de Estados Unidos reciben una penalidad y no pueden ingresar legalmente por un tiempo de castigo, excepto si obtienen un perdã ³n conocido como waiver I-212. El tiempo de castigo puede ser de 5, 10, à ³ 20 aã ±os o incluso de por vida, dependiendo de la razã ³n de la deportaciã ³n. En este artã ­culo se explica cundo no es necesario pedir este waiver, tambiã ©n conocido en algunos paã ­ses como perdã ³n o permiso, cã ³mo se solicita cuando sã ­ es necesario, tarifa que debe pagarse con la solicitud, tiempo que se demora en resolverse, quã © hacer si se obtiene la aprobaciã ³n de este perdã ³n y cundo es necesario adems presentar otro perdã ³n conjuntamente.  ¿Cundo NO es necesario solicitar este perdã ³n? No todos los extranjeros que han sido expulsados o deportados de Estados Unidos necesitan este perdã ³n como paso previo para solicitar una visa no inmigrante - como por ejemplo la de turista o trabajo fleeting -  o una visa de inmigranteâ para la tarjeta de residencia (green card). Por lo tanto, si no se necesita, no solicitarlo, porque serã ­a una pã ©rdida de tiempo y de dinero. Y es que no precisan pedir este perdã ³n las personas en cualquiera de las siguientes categorã ­as: 1. - Los extranjeros que llegaron an un puesto migratorio de Estados Unidos y se les permitiã ³ retirar su solicitud de ingresar al paã ­s. 2.- Los extranjeros que al llegar an un puesto migratorio de Estados Unidos fueron parados y se les impidiã ³ el ingreso al paã ­s pero no fueron objeto de una expulsiã ³n inmediata oficial. Esto es muy importante, porque roughage que distinguir cuando ha habido una expulsiã ³n y cuando simplemente no se admite al extranjero y se le devuelve al paã ­s del que ha llegado. Esta diferencia es principal. Roughage que mirar quã © papeles se firmaron o fueron entregados. 3.- Los extranjeros que fueron parados en la frontera intentando cruzar ilegalmente pero, por la razã ³n que ocean, no recibieron una orden de expulsiã ³n inmediata. Es muy importante saber si se recibiã ³ una o no. 4-Los extranjeros que llegaron an un puesto migratorio sin visa por pertenecer an un paã ­s de Programa de Exenciã ³n de Visados y no se les permitiã ³ el ingreso. Esto es importante para los turistas y personas de negocio chilenos y espaã ±oles. 5.- Los casos de salida voluntaria, cuando se saliã ³ de Estados Unidos dentro del plazo previsto. Esta es una excepciã ³n muy importante. 6. - Los solicitantes de visa U por vã ­ctima de violencia que se encuentran en Estados Unidos y piden un ajuste de estatus. 7.- Y, por à ºltimo, aquellos expulsados o deportados de Estados Unidos que ya han cumplido el tiempo de la penalidad. Por lo tanto, es basic saber el monto de los aã ±os que aplican a cada caso. Y es que para algunos extranjeros la penalidad dura 5 aã ±os, para otros es de 10 y para otros, 20 y, finalmente, para otro grupo existe lo que se conoce como prohibiciã ³n permanente (permanentâ bar en inglã ©s). Para conocer con certeza por cunto tiempo es la penalidad y los freights se deben consultar los rã ©cords de corte, en casos de deportaciã ³n, incluyendo la orden del juez y el documento que se denomina Notice to Appear in Removal Procedeedings. En el caso de expulsiã ³n inmediata, es aconsejable tener el rã ©cord de la CBP (Patrulla fronteriza) y del Notice of Expedited Removal. En los casos en los que la dicta un juez por ser un caso de showing up outsider tambiã ©n es importante ese documento. En otras palabras, solo es necesario solicitar este perdã ³n si todavã ­a no ha pasado el tiempo de la penalidad y se quiere solicitar una visa no inmigrante o una visa inmigrante para ingresar an Estados Unidos. En este punto puede surgir la duda de quã © pasa con aquellos extranjeros que tienen una penalidad de prohibiciã ³n permanente,  ¿pueden pedir un perdã ³n? La respuesta es que sã ­ en las siguientes condiciones: En preliminary lugar, si la prohibiciã ³n permanente es porque se estuvo ilegalmente en Estados Unidos por ms de un aã ±o (no tiene que ser corrido), despuã ©s se saliã ³ del paã ­s y se ingresã ³ o se intentã ³ ingresar posteriormente de forma ilegal y se desea pedir una visa no inmigrante, en este caso se puede pedir el perdã ³n en cualquier momento. Tener en cuenta que para la visa de inmigrante las reglas child distintas y es lo que se explica ms abajo. En segundo lugar, lo mismo sucede para los migrantes que fueron removidos de Estados Unidos y que despuã ©s ingresaron ilegalmente o fueron agarrados cuando lo intentaban. En este caso tambiã ©n aplica una prohibiciã ³n permanente pero se puede pedir el perdã ³n en cualquier momento si lo que se desea solicitar a continuaciã ³n es una visa no inmigrante. Un caso distinto es cuando se quiere solicitar la visa de inmigrante en los 2 supuestos anteriores y tambiã ©n todos los dems casos de prohibiciã ³n permanente ya es necesario poder demostrar ausencia de Estados Unidos por al menos 10 aã ±os bets de poder solicitar el perdã ³n.  ¿Cà ³mo se pide el perdã ³n I-212 para ingresar an EE.UU. despuã ©s de deportaciã ³n? Por regla general el perdã ³n se pide llenando el formulario I-212, si bien roughage unas pocas excepciones cuando se solicita una visa no inmigrante en determinados consulados de los Estados Unidos. Tambiã ©n puede haber variaciones segã ºn el caso en lo referente a la cuota por aplicar y a la necesidad de aportar datos biomã ©tricos (huellas digitales y fotografã ­as). El formulario debe ir acompaã ±ado de documentos que se piden en las instrucciones del formulario y adems de aquellosâ que sirvan de apoyo a la razã ³n por la que se solicita el perdã ³n. Entre ellos, destacan: Certificados de hijos, matrimonio, and so on para probar existencia de familiares inmediatos en Estados UnidosDeclaraciones juradas de personas que afirmen que la persona que pide el perdã ³n es de buena moralreportes mã ©dicos o psicolã ³gicos para probar la dureza por la que pasan los familiares en Estados Unidos debido a la separaciã ³n causada por la deportacià ³n.Reporte policial para demostrar un rã ©cord limpioEvidencia de rehabilitaciã ³n si en el pasado se ha cometido algã ºn delitoCertificados de estudios o profesionales para probar capacidades de empleoReporte sobre la situaciã ³n del paã ­s en la que se tiene que vivir si no se permite el regreso an Estados Unidos, and so on. Si alguno de estos documentos est en un idioma distinto al inglã ©s, debe traducirse. Este listado debe entenderse como una sugerencia y deben incluirse todo lo que sirva para merecer el perdã ³n. El oficial de migraciã ³n tiene libertad para decidir si aprueba la solicitud de perdã ³n. No existen reglas absolutas pero se considera que child factores some help de su aprobaciã ³n los siguientes: La existencia de familiares inmediatos en Estados Unidosla situaciã ³n de dureza que puede ser causada al natural en Estados Unidos, siempre que ocean un ciudadano o un residente permanente legitimate. Incluso se puede considerar la dureza que se causa al empleador que se tenà ­a.El tiempo que se viviã ³ en Estados Unidos. Cuanto ms, mejor.El estatus migratorio que se tenã ­a bets de ser removido. Por ejemplo, si se tenã ­a la green card o una visa.La falta de rã ©cord delictivo o si se ha cometido uno, que no ocean grave.En el caso de las expulsiones, cuenta some help tener sã ³lo 1. Ms de una expulsiã ³n aumenta las posibilidades de negaciã ³n del perdà ³n.El ser considerado persona con buena moral. Aquã ­ podrã ­a ser un problema situaciones de falta de pago de pensiã ³n alimenticia, etc.Si ya ha transcurrido mucho tiempo desde la expulsiã ³n o deportacià ³n.La probabilidad de convertirse en residente permanente lawful en el futuro. Es decir, se tiene una peticiã ³ n de residencia realizada por un empleador o un recognizable. Por el contrario, se consideran factores en contra a la hora de decidir sobre la aprobaciã ³n del perdã ³n los siguientes: Ausencia de familiares en Estados Unidos o que los familiares no dependan de ningã ºn modo de la persona deportada.Historial delictivo, particularmente cuando se trata de un delito grave o agravado.Mal carcter moralVarias violaciones migratoriasMs de 1 intento de ingreso ilegal an Estado UnidosProbabilidad de convertirse en una carga pã ºblica o se es un peligro para la seguridad de Estados UnidosEnfermedad fã ­sica o mental, excepto si el à ºnico lugar donde puede recibir tratamiento es en Estados Unidos. Si pasã ³ poco tiempo desde la deportaciã ³n o expulsià ³n.Si en el pasado se trabajã ³ ilegalmente en los Estados Unidos. Tiempo de demora del perdã ³n I-212 y cuota por la peticiã ³n En la actualidad, la totalidad de las anxieties de perdã ³n I-212 se resuelven en menos de 180 dã ­as, es decir, seis meses.â En el momento en el que se escribe este artã ­culo, la cuota por aplicar es de $930, que debe pagarse al Servicio de Inmigraciã ³n y Ciudadanã ­a (USCIS, por sus siglas en inglã ©s).  ¿Quà © pasa si se obtiene la aprobaciã ³n del perdã ³n I-212? Ese perdã ³n es vlido de por vida, a menos que la agencia que lo concediã ³ lo revoque o que la persona cometa algã ºn delito o infracciã ³n migratoria que dã © lugar an una nueva deportaciã ³n o expulsiã ³n. Sin ban, el perdã ³n no restaura nunca a la situaciã ³n front al problema que dio lugar a la deportaciã ³n o a la expulsiã ³n. Por ejemplo, si se tuvo una visa de turista, no se recupera, o una tarjeta de residencia, and so forth. Adems, el tener el perdã ³n aprobado por sã ­ mismo no es suficiente para poder ingresar an Es

Literary Tourism On Off the C.S. Lewis Trail in Belfast, Northern Ireland

Literary Tourism On Off the C.S. Lewis Trail in Belfast, Northern Ireland The C.S. Lewis Trail in Belfast, Northern Ireland, is a self-guided walk taking fans of this literary giant through his childhood haunts and exhibitions on his life. For Lewis-themed tourism, most people head to Oxford, England, but the man who brought us The Chronicles of Narnia  and countless Christian apologetic works is actually an Irishman by birth. Clive Staples Lewis was born in east Belfast on November 29, 1898, in what is now Northern Ireland. Though a self-proclaimed Lewis fan, I didn’t know this until I studied abroad at Queen’s University Belfast in the fall of 2014. With the help of the Connswater Greenway C.S. Lewis Trail map, my QUB library card, and some internet research, I tracked down the top Lewis spots in Belfast during the annual C.S. Lewis Festival that November. From his birthplace, to his childhood home, to the numerous Lewis memorials around the city. To help you on your own literary explorations in Belfast, Ive compiled this detailed guide and a  Google map itinerary of the top spots on and off the official C.S. Lewis Trail in Belfast. Hop on bus lines 3 or 4 from the city centre and tell the driver you’d like to stop at the Holywood Arches Library. The Searcher Statue at Holywood Arches Library The first stop on the C.S. Lewis Trail in Belfast is this statue of Lewis, unveiled on his 100th birthday in 1998. This work by Northern Irish artist Ross Wilson depicts Lewis as his character Professor Digory Kirke entering the wardrobe portal to Narnia. The back of the wardrobe features a lion’s head and a letter Lewis wrote to 10-year-old Anne Jenkins in 1961. In it, he explains how the Narnia series can be read as an allegory for Christianity. Fun fact: Jenkins attended the statue’s 1998 unveiling. Holywood Arches Library Archives When I visited during the 2014 C.S. Lewis Festival, the librarians presented me with a map of the C.S. Lewis Trail and a bookmark featuring “The Searcher.” They also let my friends and me peruse their archives of newspaper clippings about Lewis. One was a story about Conor Anderson, whose family was living in Lewis childhood home. At age 11, Conor was selected to read part of  The Lion, the Witch, and the Wardrobe  in the BBC Radio Ulster serial. C.S. LEWIS SQUARE The square opened on November 22, 2016, making it the newest spot on the C.S. Lewis Trail in Belfast. It’s a community space dedicated to Lewis and featuring sculptures of his characters by Irish artist Maurice Harron. I was lucky enough to visit Belfast again last winter just  after this opened; I followed the path from “The Searcher” and met Mr. and Mrs. Beaver, Mr. Tumnus, and Aslan himself, along with a few of the series’ villains. The artist used different sculptural styles for different characters, but I noticed that he used the same style for Aslan and Maugrim, chief of the White Witch’s secret police. I suppose this makes senseâ€"as true Narnia fans know, “He is not a tame lion.” Jack Coffee Bar or the Lamppost Café There are two Lewis-inspired cafes near the square. JACK Coffee Barnamed after the authors nicknameis inside the EastSide Visitor Centre, which also features an exhibit on East-side history. The Lamppost Café is a small, cozy café just down the street. Lewis himself famously said, “You can never get a cup of tea large enough or a book long enough to suit me,” so take some time for a cuppa at either of these two spots. C.S. Lewis Birthplace: 47 Dundela Avenue While the original building no longer stands, a blue plaque marks the spot of Lewis’ birth. Belmont Tower Exhibition The historic Belmont Tower  is located in the heart of the neighborhood Lewis grew up in. It houses a Lewis exhibition displaying first editions of the Narnia books, some of his letters, and copies of his academic work from The Inklings, the literary group he co-founded with J.R.R. Tolkien while at Oxford. The walls are peppered with quotes, including this one that shows how Lewis felt about his neighbors: I think we Strandtown and Belmont people had among us as much kindness, wit, beauty, and taste as any circle of the same size I have ever known. Campbell College Lewis spent one semester at Campbell College in 1910 before dropping out due to ill health. While he was not there long, an old-fashioned gas lamp on the driveway is said to be the inspiration for the lamppost in Narnia. Lewis’ name can also be found on the College War Memorial, which is dedicated to pupils who served in World War I. C.S. Lewis Childhood Home: Little Lea Lewis’ family moved to 76 Circular Road in the Strandtown neighborhood in 1905. In the home, dubbed “Little Lea,” Lewis wrote and illustrated his earliest stories in the fictional world  Boxen alongside his brother Warren. Lewis says in Surprised by Joy that the house was “almost a major character in my story. I am a product of long corridors, empty sunlit rooms, upstairs indoor silences, attics explored in solitude, distant noises of gurgling cisterns and pipes, and the noise of wind under the tiles. Also of endless books.” Lewis father had an extensive library in Little Lea. Unfortunately, this home is now a private residence. The front gate is marked “Little Lea,” though, and if you peek over the fence you can see the commemorative blue plaque stating: “C.S. Lewis â€" author and critic â€" lived here 1905-1917.” St. Marks Church C.S. Lewis was baptized in St. Mark’s Church, known locally as “The Lion on the Hill.” Lewis’ grandfather worked as a rector here. Anytime Lewis visited him, he would have stared right into the lion-shaped door handle leading to the rectors office. The Lion Doorknob at St. Marks While Lewis denounced his faith in his teen years, he returned to Christianity in 1931. A few years later, he and his brother donated a set of three stained glass windows to St. Mark’s as a memorial to their parents. C.S. Lewis and Narnia Murals Image courtesy of Albert Bridge (licensed for reuse under a creative commons license). While the Narnia-themed murals are mentioned on the C.S. Lewis Trail map, the exact addresses aren’t listed. Belfast murals can be hard to track down because they’re painted on the sides of buildings and walls in the middle of residential neighborhoods. Without taking a Black Cab Taxi tour, you’ll have to hunt them down on foot. Narnia Mural The Narnia mural is located by 5 Pansy St., just off of Dee St. The C.S. Lewis mural is located at approximately 30 Convention Court in east Belfast, just off where Ballymacarrett Rd. becomes Island St. Once youve found these, walk down to Newtownards Road and catch a bus back to the city centre. Linen Hall Library The C.S. Lewis Association of Ireland donated a set of works by and about Lewis to the library in 2004. Lewis was a childhood friend of Arthur Greeves, who went on to become president of the Linen Hall Library. The library occasionally hosts an exhibit on this friendship and more called “C.S. Lewis: Through the Wardrobe.” It’s open this year as part of the C.S. Lewis Festival until November 30. Belfast City Hall This impressive building houses one tiny nod to Lewis (and the city’s immense literary heritage), too small to be on the official trail. However, if you’re already in the neighborhood, the building itself is worth a stop. While youre inside, turn left down the front hall to see a stained glass window featuring a shelf of Northern Irish authors, including Seamus Heaney and C.S. Lewis. C.S. Lewis Reading Room in the McClay Library, Queens University Belfast Courtesy of Queen’s University Belfast This stop is off the official C.S. Lewis Trail in Belfast, but it’s a must nonetheless. Take any 8 bus down to Queen’s University Belfast and visit the McClay Library. The library is for students only, but tell the clerks you want to visit the C.S. Lewis Reading Room, and they’ll let direct you to the first floor. A giant lion rug carpets the floor outside the wardrobe door entrance. Courtesy of Queens University Belfast Inside, the room features a round table with a map of Narnia, displays of Lewis’ books, and quotes engraved on glass. You can also people watch as students hustle about between the library, the students’ union, and the Hogwarts-like Lanyon Building. And since you’re already in the Queen’s Quarter, pop around the corner to Maggie Mays for a pint-sized milkshake or an Ulster Fry. (I still get cravings.) Out-of-Belfast Bonus: Mourne Mountains In his essay “On Stories,” Lewis writes, “I have seen landscapes, notably in the Mourne Mountains and southwards which under a particular light made me feel that at any moment a giant might raise his head over the next ridge.” To experience this same sense of the fantastical, head south to the Mourne Mountains. I can attest to the magic of the experiencethe day I hiked up Slieve Donard with friends, I saw a half-buried formation of rocks that I believed, for all of five seconds, to be the remains of a giant. Perhaps the particular light Lewis spoke of was the same dim, gray mist that hung over the mountain the day I visited, soft and gentle in its foreboding ambiance. C.S. Lewis Legacy in Belfast The librarians at the Holywood Arches Library told me they didn’t think people in Belfast gave enough consideration to C.S. Lewis. He is often disassociated with his homeland, far more likely to be associated with England. He himself did have mixed feelings about his native land. A Lewis quote I found in the Holywood Arches archive says: “I am crossing over to Ireland: my birthplace and dearest refuge although most dreadful because of the strife, hatred and often civil war between dissenting faiths.” Lewis lived through Ireland’s split in 1921, and the conflict both before and after. Biographer A.N. Wilson speculates that Lewis’ ecumenical approach to Christianity may have arisen from his disdain for the sectarian conflict of his homeland. Lewis died in 1963, however, before “The Troubles,” when the sectarian conflict became worse than it had ever been. To learn more about this time, check out Aisling’s list of books about the Troubles in Northern Ireland. Now that things are peaceful, however, there’s never been a better time to visit. Since 2013, the city has hosted an annual C.S. Lewis Festival every November. This, along with the recent addition of the C.S. Lewis Square, show a renewed interest in celebrating one of Belfasts great literary sons. Want more Lewis? Check out Kate’s introduction to C.S. Lewis’ major works, these five books about C.S. Lewis’ life and work, and  Amanda’s round-up of Lewis links around the web. For Lewis fans stuck in America, check out Christy’s post on the Lewis memorabilia in the Wade Center outside of Chicago. Also In This Story Stream View all C.S. Lewis posts-->